Thursday it was bare, but Friday was warm and sunny, and today it poured. He woke up this morning early to a smell of rain and saw buds outside his window. The Boy Scholastic wasted the day away with his texts and pipe, and as the smoke and histories unfurled around him, so did the buds bloom and grow. Now he lies in bed, a smile on his face, wondering if tomorrow will hold more. He's already prepared for it, though. One way or another, he and a friend (!!!) are making a pie.
The next two months promise to be exciting -- I've got several ideas for papers that I am eager to explore, no matter whether or not they materialize (although something has to, eventually). Right now, I'm occupied with exploratory research for a paper about the competing views of history at play in Early Medieval Spanish histories (specifically those of Augustine and Eusebius). I'm focusing mostly on Isadore's History of the Goths, though I'm sure other works will materialize in time. I'm proposing it as a way the Spanish at the time of Muslim conquest comprehended their social situation in terms of religion. I'm hoping that it materializes into a BA in the near future, but let's not get ahead of ourselves.
After that there is a paper for my class on The Gospel According to Mark. While working on the pericope of the Syrophoenician woman, I noticed how the exchange between said woman and Jesus appeared to be similar to the dialogs from Sayings of Spartan Women in that it had a woman with significantly less authority successfully challenging a man of greater authority with witty report. As we've floated the idea of Mark as the "Pauline" Gospel, I thought it interesting propose an exploration of how well this pericope conformed/deviated from that narrative style. My professor agreed (or gave me the impression of agreeing.) I'm in the process of working up a formal proposal.
There's an idea or two which is still floating around, but they need more time to stew. I think this is enough to legitimize posting, though. Time will tell.
Aquinas on emotion, pt. 1 (ST 2.22)
5 years ago
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